The first pillar of communitarian view of politics is that politics is an area of natural cooperation. The communitarian view of politics hinges on two main pillars. An essential ingredient of Marxist view of politics is, thus, that the platform of economic domination is both the basis and the determinant of both the emergency and continued domination of political life by the dominant class in the society. Those who benefit more from the process of social production do not only dominate economic life but also the political life. Differently stated, to understand and explain politics in a given situation, Marxist view says that attention must first focus on the relations of production, that is to say, the location an individual or group occupies in the process of social production and benefits accruing from it. In the first place, Marxist view of politics underlines the primacy of economic interest or role economics play in the determination of the character of politics. The Marxist or Marxian view of politics is clearly different from the views canvassed by the liberal view and the вЂ man-in-the-streetвЂ™ view of politics. Read also: 7 Things you can do with Google Classroom Marxist view of politics The implication of this is that politics obtains wherever or whenever decisions that affect members of a group are taken. The bottom line or premise of LasswellвЂ™s definition is thus that in all associations, people (that is, members) interact and decision has to be taken about who gets what as well as when and how he gets it. The theater of activity may be political parties, government of a country, family level, business finance, labour organizations, private clubs, educational institutions, faith organizations, etc. In this book titled Politics: Who gets What, When, and How? Harold Lasswell (1936) says, for instance, that the preoccupation of politics is вЂњwho gets what, when, and how?вЂќ In a nutshell, this means that politics involves making decisions and that decisions are encountered or taken in every theater of human activity. Many of the notable definitions of politics align substantially with the above view. The import of this, is that, not only does liberal view of politics believe that there is a common good or common interest that is behind the conflicting interest s of various groups, but also that the effort to discover and preserve that Common good is a means of promoting the common good itself. Thirdly, liberal view of politics sees politics as a means of promoting common good. This no doubt, make the exact nature of politics appear rather unfixed and sometimes very uncertain. From all these, the fact that politics has both positive and negative connotations is discernible. Also Interesting to observe the fact that, after contesting and winning the Jomoro constituency seat in the Ghanaian parliamentary election of December 7, 2008, Kwame Nkrumah declared that вЂњpolitics is in my DNAвЂ¦I won by my dint of hard work, dedication and effective campaign strategyвЂќ. It is more intriguing when it is recalled that one of the best brains in the history of contemporary Africa, an outstanding anti-colonial ideologue and founding President of Ghana, Kwame Nkrumah, 1909 to 1972, is known to have advised his people over 50years ago, to first seek the kingdom of politics, that is, political power, and every other things will be added unto them. Is politics, for example, a game? Importantly, is it dirty? If politics is dirty, what is it that makes it dirty? Is it a corruptive and dishonest activity, or is it a healthy and an ennobling one? Should, indeed, can politics be brought to an end? Further still, why, for instance, are certain work groups, sections of the society or вЂњsocial classesвЂќ such as we find in contemporary Nigerian situation, such as judges, traditional rurals, civil servants and even students often admonished by some authorities to avoid or keep away from politics ? This leads us to some probing but illustrative questions. You may have heard people say that politics is a dirty game.

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